“רְאֵה
אָנֹכִי נֹתֵן לִפְנֵיכֶם הַיוֹם בְּרָכָה וּקְלָלָה/Look, I place before
you today blessing and curse.” (Devarim 11:26) The Chiddushei HaRim notes that this pasuk
establishes that we are each able to distinguish between good and bad, between
blessing and curse, and to choose the blessing.
This is the meaning of the first of the blessings we say each morning, “... הַנוֹתֵן לַשֶׂכְוִי
בִינָה לְהַבְחִין .../… Who gives the heart understanding to
distinguish …”
We find this concept in
the Midrash[1]
on the pasuk, “...
וּבָחַרְתָּ בַּחַיִּים .../… and you shall choose life …” (Devarim
30:19) God not only places the
choices before us. He also teaches us to
choose life. The implication is that we have the ability to make a choice.
Often, we feel that we are
the victims of circumstance. Being a
victim implies powerlessness. The Chiddushei
HaRim is teaching us that God always gives us a choice and empowers us to
choose.
1 comment:
He empowers us to choose the mitzvah that He commands us
keep today (11:27);
He empowers us to choose commitment, the derech that He commands us keep for "a thousand years" (11:28, Tehillim 90:4)
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