The Zohar teaches that God used the Torah to create the
world.[1] The Zohar is teaching us that the Torah is
much more than the physical scrolls that are its physical manifestation. The Torah is a powerful spiritual entity that
Chazal metaphorically refer to as “fire.”[2] Since God created the world through the Torah
and keeps it in existence continually, it follows that God’s life-force
permeates the entire Creation.
This life-force, though, is not apparent in the
Creation. The Creation itself acts as a
barrier that hides the Godly life-force.
When we look around us, we see the physical world, not the spiritual
life-force underlying it. Our mission,
the Sfas Emes teaches us, is to search and find the light of the Torah in all
things. How can we do this?
The Midrash[3]
in this week’s parsha teaches us through metaphors on the following pasuk in
Mishlei (18:21), “מָוֶת וְחַיִּים
בְּיַד־לָשׁוֹן .../The tongue (i.e. speech) has the power of death and life
…” How does speech have the power of
death and life? Speech represents the
life-force within us because we use our breath to speak. Breath, the Torah tells us, is life, “וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים/He
blew the breath of life into his nostrils.” (Breishis 2:7)
The power of life and death, means the power to reveal or
hide the Godliness that is within everything.
The Midrash compares this to blowing or spitting on coal. When we blow on a coal, if flames up while
spitting on it extinguishes it. The
flame in the coal is a metaphor for the spiritual within the physical in this world. The flame is hidden within and attached to
the coal[4] until we blow on it and
reveal it. So to, the spiritual is
hidden within and attached to the physical.
When we acknowledge the spiritual within us we can recognize the
spiritual in everything. The spiritual
within the physical is then revealed. In
the words of the metaphor, “Blowing on the coal causes it to flame.”
If, however we do not recognize the spiritual within us, we
cannot recognize the spiritual in the physical world around us. Again, in the words of the metaphor, “…
spitting on the flame, extinguishes it.”
The Midrash also compares the power of life and death – the
power to reveal or hide the Godliness within the physical world – to eating
food that has been tithed or not tithed.
Eating food before it has been tithed is death through the tongue. Eating food after it has been tithed is the
power of life through the tongue.
The Sfas Emes explains the significance of this
allegory. Tithing our food to fulfill
God’s commandment is a way of expressing our belief that the food, and by
extension everything, is from Him. The
acknowledgement that the food is from God, reveals the Godliness inherent in
the food. Food that is not tithed can be
viewed as being wrapped in a shell preventing its spiritual life-force from
being experienced.
May we merit acknowledging the Godliness within us and as a
result the Godliness that permeates the entire world. Amen!
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